World Mental Health Awareness Week - Saturday - Real Self
/I often state, “When I’m in the outdoors, I can be my true self.” It is true I am most comfortable with myself when I’m in my kayak out the sea or wandering the wild hinterlands. This is why I attach so much importance on my connection with the outdoor realm to my mental health recovery process. I believe I gain greater insights into who I am and how I can move beyond my discomfort when I’m outdoors than I ever do in the more normal aspects of my lifestyle. I remember once being challenged by a therapist during group therapy when I stated this. He wanted to know why it was I could be ‘myself’ out doors and not ‘myself’ at home or anywhere else. At the time this intervention stumped me.
#1
Many folks are familiar with the psychological concept of the ‘true self’ and the ‘false self’ and may have seen this theory explained in a variety of forms. Because I find my relationship with the outdoors to be a simple one, I like the simplicity of this concept. There is no point for me to analyse the process any more complicatedly than need be. It follows, I am happier with myself in the outdoors than I am in more regular settings. Therefore, when outside I am who I truly am. I return to my core individuality, unencumbered with various strategies to cope with a life where I expect myself to be viewed in certain ways. The simplicity of this concept is best described through Diagram #1.
This is my interpretation of the concept. The inner circle denotes ‘My Self’, who I was born as and who my core attributes are. This is the me without the impediments I employ to enable me to exist in the manner I do. From a very early age I began to adapt my personality to meet what I perceived was required of me, or which helped me feel the most comfortable for my existence. This ‘Adapted Self’ is denoted by the outer circle in the diagram. The adaptations of my personality are not the true Nick. For example, I have a tendency to want to please people, not to disappoint them, and to do so even if this means I feel unhappy doing so. The pay off for me doing this will be what I think to be recognition and it is this psychological reward I am seeking through my behaviour. Delving further into this particular example, I may become self-critical of my perceived lack of being ‘good enough’ if I believe I’m unable to please others or I think I let them down. What is happening, I’m searching for this outer circle of my existence to be soothed through my adapted behaviour rather than feed my true self, my core, with genuine responses to my genuine capacity for compassion, kindness and generosity. In fact my outer circle is so powerful, it prevents any genuine recognition for my core capacities from getting through meaning I will forever be self-critical.
When I am outdoors however, my relationship with myself is far less complicated. Out ‘there’ so to speak, I do not feel I have to adapt myself to relate with the natural world. Nature will never judge me and indeed has no expectations of me other than who I am. Within minutes of paddling from the shore, away from the normality of my onshore life, I feel the weight I place on myself dissipating and the many masks I wear drop away. In doing so, crucially, the relationship I have with myself becomes less fraught and noticeably less critical. I continue to mull things over in my mind and of course I replay many memories where I’m unhappy with my conduct. However, in these I am able to rationalise them without laying huge amounts of blame on a personality I dislike and wish would disappear. As Nature does not judge me, neither can it forgive me. This is what I do for myself. I can achieve this balance though with Nature’s guidance, where my immersion in the natural realm feeds the healthy psychological hungers my core self desires.
#2
In Diagram #2, there are six psychological hungers as determined by Eric Berne, the originator of the Transactional Analysis Psychological Theory of Personality. Again there are variations on a theme with this particular theory and this is the one which makes sense for me. In fact, this particular model is at the forefront of my mind when I’m contemplating the processes at play when I’m outdoors. The key word when describing these psychological hungers is, healthy. It’s possible for these hungers to be addressed through unhealthy responses which will not feed into my true core but only serve the outer circle and sustain the critical view I hold of myself. Sometimes I may not be aware of this differentiation and follow a course of action where I feel I am healthily meeting my core needs but end up harming them.
Contact. This hunger is determined by Berne to be our human need for physical contact, our healthy desire for touch in whatever form this may be. Hugging, caressing, a kiss, handshake or a simple pat on the shoulder. Through this healthy contact our sense of identity is enhanced. Of course, since much of my time outdoors is enjoyed solo, I do not have others around me to fulfil this for me. However, I have determined Nature is a perfect substitute. Through the physical contact I receive from the wind, the waves, the rain, the sun and sounds and smells, I gain a strong sense of my identity with a realisation I am human and there is an importance for me to receive physical contact.
Recognition. This refers to our psychological need for healthy acknowledgement from others. Again, although much of my outdoor activity is conducted in solitude, I enjoy being recognised because of this. I recognise myself as a person who is comfortable with my alone-self where solitude is a healthy aspect of who I am. It is helpful for me to have this validated by others who respond with warmth to my accounts of my solitary outdoor experiences. Likewise too, when I do share the outdoor realm with others, I receive recognition for the ease with which I am related with in this environment because of the ease I am with myself.
Incident. This is the hunger which feeds our healthy need for a frisson of excitement in our lives. This is a strong reason for my propensity to seek adventures in the outdoors. I knowingly seek risk and challenge because through these, I feel alive. I do not set out to place myself in harms way where my life will be at risk but the challenge is such that there is a perception this may be the outcome. It is always the case I assess these risks within the context of my personal ability and skills. At a very basic level, living with incident in my outdoor life enables me to move beyond my comfort zone to where I learn more about myself.
Stimulus. This is the healthy fulfilment of all our senses being healthily aroused and soothed. It goes without saying being outdoors assails me with myriad stimulations which feed my senses of sight, sound, smell, touch and taste. Nature provides all of this without any cost to me apart from my investment of my time and energy.
Structure. There is a psychological requirement for frameworks within our living which provide a sense of purpose and meaning. Nature provides me with the natural rhythms of life which I easily form into a structure within which I exist. From sunrises to sunsets, the times of tides, the seasons and other more subtle considerations such as weather lore. I choose to frame the structure of my time so it fits with the natural order and by encompassing this, I am able to achieve the personal goals I wish to attain. When I’m on a long kayak journey, the structure of my life is entirely natural, determined by my understanding of Nature and my non-combative relationship with it.
Sexual. This is the natural healthy fulfilment of our human desire for procreation and pleasure in doing so. We are sexual beings. Nature is awash with procreation, displaying a vibrancy for life which is joyously inspiring. As a human male, I am forever reminded of my own sexuality when I am in the outdoors and my capacity for passion and romance. This psychological drive is not only completed through the act of copulation itself, but through a healthy awareness of my desires, my ability to love, to experience passion and to enjoy sensuality. All of these can be fulfilled by my awareness of the fecundity of the natural world.
My recovery from depression is best served when I healthily address my psychological needs. I know how do to this when I venture into the outdoors. The experiences I enjoy ‘out there’ provide me with innumerable metaphoric anchors with which I’m able to reference when they are needed most. I have a healthy and vibrant relationship with Nature where I’m not judged or where I overly judge myself. The benefits for me in undertaking regular meaningful immersions in the natural world are tangible to say the least. Equally the outcomes from these are helpful within my relationships with others, in particular my wife. By regularly gaining insights into the healthy core of me, I am more at ease with who I am.
As stated in my previous blog entry, this journey is far from complete. What I am certain of is my fundamental relationship with my healthy ‘Self’ when out in Nature. By embracing this and transferring this awareness to my life outwith Nature, I will develop the ability to live more from my core being rather from the perception of the protection of my outer circle, my ‘Adapted Self’.
The story continues to be written.